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Hermeneutics.

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Weltraumfotografien, CO2-Infografiken und Weltkarten - sie veranschaulichen nicht einfach nur Daten, Fakten und Zusammenhänge, sondern erzeugen spezifische Vorstellungen über eine allen Menschen gemeinsame Welt. Wie sie dies leisten, welche Vorstellungen der Welt das im Einzelnen sind und was sich aus jenen visuellen Darstellungsmedien über Konzepte der Globalität und die Struktur der Weltgesellschaft lernen lässt, erforscht Sebastian W. Hoggenmüller mittels einer neu entwickelten Methode zur interpretativen Bildanalyse. Sein Buch eröffnet Wege, Dinge zu sehen, die dem Alltagsblick verborgen bleiben. Und es erschließt ein Thema, das bislang noch nicht systematisch bearbeitet wurde: die visuelle Konstruktion von Globalität.

Hermeneutics.

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Onomastics and Paradox: Dostoevsky and the Collapse of the Ontological Integrity of Character. Onomastics plays a key role in Dostoevsky's poetics: the names of most of his characters are essential to their portraits, even though these names rarely signify unambiguously. Moreover, a number of his characters are nameless and a semantic tension arises from this absence: the impossibility of "branding" the hero with a name prevents us from identifying his or her features through verbal onomastic symbolism. The portrait of such characters necessarily remains somewhat murky. It is no coincidence that the "nameless heroes" are the most paradoxical and enigmatic characters of Dostoevsky's creative world. By denying them names, Dostoevsky seeks to destroy the inner integrity of these heroes, their identity, in order that a living, independent, and contradictory personality emerges in them.

Hermeneutics. --- Hermeneutics --- History.

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Bible --- Hermeneutics.

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Hermeneutics concerns itself with the theory of understanding and the interpretation of language. The question of how to correctly interpret and understand others remains one of the most contested branches of philosophy. In Understanding Hermeneutics Lawrence Schmidt provides an introduction to modern hermeneutics through a systematic examination of the ideas of its key philosophical proponents. Chapter 1 examines the ideas of the Protestant theologian, Friedrich Schleiermacher, who argues that misunderstanding is always possible so we must always employ interpretation if we are to understand correctly. Chapter 2 discusses the ideas of Dilthey, who maintains that understanding in the humanities is fundamentally different from explanation in the natural sciences, and who presents a methodology to judge what another person means or feels by means of their language and also their gestures, facial expressions, and manners of acting. Chapter 3 explores the ideas of Heidegger who radicalizes the concept by shifting its focus from interpreting texts to an existential interpretation of human being. In Chapter 4 the recent ideas of Gadamer are examined, which extend to examining the structures of hermeneutic experience and to question the supremacy of the natural sciences as models for truth. The final chapters consider some of the criticisms and controversies surrounding hermeneutics, including the work of Habermas, Hirsch, Ricoeur and Derrida, and the prospects for the future of hermeneutics.

Hermeneutics. --- Hermeneutics --- Interpretation, Methodology of --- Criticism